“ETHICS” IN ADVERTISING

Ethics, also known as moral philosophy is a branch of philosophy that addresses questions about morality—that is, concepts such as good and evil, right and wrong, virtue and vice, justice, etc. Major branches of ethics include:-

ü    Meta-ethics, about the theoretical meaning and reference of moral propositions and how their truth-values (if any) may be determined;

ü    Normative ethics, about the practical means of determining a moral course of action;

ü    Applied ethics, about how moral outcomes can be achieved in specific situations;

ü    Moral psychology, about how moral capacity or moral agency develops and what its nature is;

ü    Descriptive ethics, about what moral values people actually abide by.

ETHICS IN ADVERTISING

Lack of acceptable code of ethics in advertising is a worldwide phenomenon. Morality in advertising varies from country to country. An advertisement may be morally acceptable in one part of the world, whereas, ti may be against eh code of morality in another part of the world. The importance of advertising is "steadily on the increase in modern society." That observation, made by this Pontifical Council a quarter century ago as part of an overview of the state of communications, is even more true now. Just as the media of social communication themselves have enormous influence everywhere, so advertising, using media as its vehicle, is a pervasive, powerful force shaping attitudes and behavior in today's world. Especially since the Second Vatican Council, the Church has frequently addressed the question of the media and their role and responsibilities. She has sought to do so in a fundamentally positive manner, viewing the media as "gifts of God" which, in accordance with his providential design, bring people together and "help them to cooperate with his plan for their salvation."

In doing so, the Church stresses the responsibility of media to contribute to the authentic, integral development of persons and to foster the well being of society. "The information provided by the media is at the service of the common good. Society has a right to information based on truth, freedom, justice and solidarity."

Our reason for addressing these matters is simple. In today's society, advertising has a profound impact on how people understand life, the world and themselves, especially in regard to their values and their ways of choosing and behaving. These are matters about which the Church is and must be deeply and sincerely concerned. The field of advertising is extremely broad and diverse. In general terms, of course, an advertisement is simply a public notice meant to convey information and invite patronage or some other response. As that suggests, advertising has two basic purposes: to inform and to persuade, and — while these purposes are distinguishable — both very often are simultaneously present. Advertising is not the same as marketing (the complex of commercial functions involved in transferring goods from producers and consumers) or public relations (the systematic effort to create a favorable public impression or ?image' of some person, group, or entity). In many cases, though, it is a technique or instrument employed by one or both of these.

Advertising can be very simple — a local, even? Neighborhood,' phenomenon — or it can be very complex, involving sophisticated research and multimedia campaigns that span the globe. It differs according to its intended audience, so that, for example, advertising aimed at children raises some technical and moral issues significantly different from those raised by advertising aimed at competent adults.

The primary objective of advertising in any society is to influence the independent thinking of the people and change their behavior. Nevertheless, advertising has also some social responsibilities to inform people of the various choices available and educate them about the superiority of a given product by explaining its characteristics. Thus the consumers can freely decide for themselves as to which product to buy and which products to avoid. There are some areas of concern where advertisers need to be more responsible to community needs:-

Advertising is considered to be an environmental pollutant:      Most advertising is opposed by people because it is difficult to absorb. It is too pervasive and too intrusive in peoples personal lives. In this context it is considered a pollutant for mental environment. This is specially true about TV advertising, Television advertising is intrusive as the TV medium reaches a heterogeneous audience of all ages, all educational levels, all religions, all regional and ethnic groups etc. it is often impossible for a commercial to speak openly and constructively to a major section of a TV programme’s audience without seeming inappropriate, boring or even offensive to another segment of the same programme’s audience.

The issues of morals and tastes in advertising:    Since advertising is unavoidable, some forms of it may become a burden on the consumer. There are advertisements which may be offensive, misleading or simply annoying. For example, some people who do not drink may consider all liquor’s advertising as morally offensive. Similarly, in some countries prostitution is legal, but advertisement of prostitutes is morally offensive. On the other hand, the products itself may not be morally offensive, but its presentation may be in bad taste. Too noisy commercials, overly repetitive commercials and commercials that disregard consumer’s intelligence are considered to be in bad taste. Even though some critics of advertising argue that the advertising is directed towards the audience which is the average mass of people and not the chosen elite. Hence the advertisers advertise what they believe the audience wants to see and hear and they are willing to absorb the dissatisfaction of a few who may find some advertising below their expected standards of decency.

Not only are many different media and techniques employed in advertising; advertising itself is of several different kinds: commercial advertising for products and services; public service advertising on behalf of various institutions, programs, and causes; and — a phenomenon of growing importance today — political advertising in the interests of parties and candidates. Making allowance for the differences among the different kinds and methods of advertising, we intend what follows to be applicable to them all.

Advertisers are selective about the values and attitudes to be fostered and encouraged, promoting some while ignoring others. This selectivity gives the lie to the notion that advertising does no more than reflect the surrounding culture. For example, the absence from advertising of certain racial and ethnic groups in some multi-racial or multi-ethnic societies can help to create problems of image and identity, especially among those neglected, and the almost inevitable impression in commercial advertising that an abundance of possessions leads to happiness and fulfillment can be both misleading and frustrating.

Advertising also has an indirect but powerful impact on society through its influence on media. Many publications and broadcasting operations depend on advertising revenue for survival. This often is true of religious media as well as commercial media. For their part, advertisers naturally seek to reach audiences; and the media, striving to deliver audiences to advertisers, must shape their content so to attract audiences of the size and demographic composition sought. This economic dependency of media and the power it confers upon advertisers carries with it serious responsibilities for both.

Main Objections to Advertising

·                     Advertising is deceptive—in whole or in part.

·                     Advertising weakens or undermines personal autonomy; that some kinds of advertising are immoral. Advertising plays on human desires for security, acceptance, self-esteem to influence           consumer choices. John Kenneth Galbraith’s: the Dependence Effect—industrial production    turns out goods to satisfy wants, and at the same time creates the wants. Ex: mouthwash, anti-      persperant, So production is no long justifiable, the market is no longer self-correcting, and           human autonomy is undermined.

·                     Advertising promotes consumption as way of life (Christopher Lasch); it empties     communication of its content, destroys credence in the written or spoken word (Robert     Heilbroner); it is (often) tasteless and irritating, and lowers culture in general

·                     Economic objection: Advertising is a waste of resources (adds nothing to the value of         consumer products and diverts resources from the production of more valuable goods) and      inefficient (enables large firms with well-established brand-name products to create and          maintain monopoly conditions), largely a nonproductive activity that stifles competition.          Which would mean that it actually harms the system in general.

Ethical Principles especially relevant to Advertising

o        Principles of the moral order must be applied to the domain of media

o        Human freedom has a purpose: making an authentic moral response. All attempts to inform and persuade must respect the purposes of human freedom if they are to be moral.

o        Morally good advertising therefore is that advertising that seeks to move people to choose and act rationally in morally good ways; morally evil advertising seeks to move people to do evil deeds that are self-destructive and destructive of authentic community

o        Means and techniques of advertising must also be considered: manipulative, exploitative, corrupt and corrupting methods of persuasion and motivation

Three Specific Moral Principles

  • RESPECT TRUTHFULNESS (deception objection)
    • Never directly intend to deceive
    • Never use simply untrue advertising
    • Do not distort the truth by implying things that are not so or withholding relevant facts
    • "Puffery" is acceptable where it is consonant with recognized and accepted rhetorical and symbolic practice
  • RESPECT THE DIGNITY OF EACH HUMAN PERSON (attacks autonomy objection)
    • Do not exploit our "lower inclinations" to compromise our capacity to reflect or decide either through its content or through its impact: using appeals to lust, vanity, envy and greed, and other human weakness.
    • Give special care to the weak and vulnerable: children, young people, the elderly, the poor, and the culturally disadvantaged
  • RESPECT SOCIAL RESPONSIBILITIES (promotes consumption, empties communication, objections)
    • Example: Concern for the ecology—advertising should not favor a lavish lifestyle which wastes resources and despoils the environment
Example: Advertising should not reduce human progress to acquiring material goods and cultivating a lavish lifestyle

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